Sukkot: A Celebration of Joy and Restoration Continued:

Sukkot, also known as the Feast of Tabernacles, is one of 𐤉𐤄𐤅𐤄 (YAHUAH’s) appointed times, marking a Qodesh (set apart/holy) feast day for His people, Yahshar’el. The Feast of Tabernacles is kept from the fifteenth day of the seventh month, which extends for seven days and concludes with the Eighth Day, Shemini Atzeret, symbolizing the fulfillment of YAHUAH’s eternal plan. This joyous Feast, deeply rooted in scripture, calls Yahshar’el (Israel) to reconnect with the deeper meaning of YAHUAH’s instructions, as seen in the recommitment of His people in Nehemiah 8-10.

Part one explored the foundation and significance of Sukkot, highlighting YAHUAH’s provision, protection, and restoration promised to Yahshar’el and the grafted-in branches. As we move forward, we’ll uncover the deeper prophetic layers of Sukkot, its fulfillment through 𐤉𐤄𐤅𐤔𐤏 (Yahusha) Messiah, and its role in YAHUAH’s Master Plan for redemption. Additionally, we’ll discuss how we can honor this Qodesh Feast today through practical observance and by rejecting syncretism, ultimately leading to a greater understanding of YAHUAH’s eternal purpose.

The Prophetic Restoration of Yahshar’el Through Ingathering

The Feast of Tabernacles, at its core, is a prophetic reminder of the ultimate ingathering of YAHUAH’s people from the four corners of the earth. Scripture repeatedly emphasizes YAHUAH’s plan to regather and restore all twelve tribes of Yahshar’el. This exodus will be a time of physical and spiritual renewal, as described in Ezekiel 36:24-28: “For I will take you from the nations and gather you out of all the lands and bring you into your land. Then I will sprinkle pure waters on you, and you shall be purified… I will give you a new heart, and I will put a new spirit within you… You shall dwell in the land that I gave to your fathers. And you shall be a people to Me, and I will be Elohim to you.“

The Renewal of Yahshar’el

This restoration points to the eventual return of Yahshar’el to their ancestral land, a profound spiritual rebirth, and a renewed covenant with 𐤉𐤄𐤅𐤄 (YAHUAH). Ezekiel 37:21-22 underscores this promise: “Say to them, ‘Thus says the Sovereign YAHUAH: Surely I will take the children of Yahshar’el from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land. And I will make them one nation in the land, on the mountains of Yahshar’el; and one king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again.'”

Yahshar’el’s Identity and Restoration

Yahshar’el’s restoration will be a multi-faceted event that encompasses both the restoration of the identity of Yahshar’el ( Jeremiah 24:7, Zechariah 10:9) and the return to the physical land of Israel. Baruch 2:30-33 gives a glimpse of what this would look like. This prophetic gathering, highlighted during the Sukkot gatherings in booths, marks a pivotal moment in the future when Yahshar’el will be fully restored, united, and established in the land that YAHUAH promised them.

30 For I knew that they would not hear Me, because they are a stiff-necked people; but in the land of their captivities they shall come to themselves,

31 and shall know that I am YAHUAH their El. For I will give them a heart, and ears to hear;

32 and they shall praise Me in the land of their captivity, and think upon My name,

Baruch 2:30-32

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In this and all Food for Thoughts I recommend you read the Scripture(s) provided and the entire chapter they are from to obtain more insight.

The Millennial Reign and the Fulfillment of Prophecies

Yahshar’el’s restoration culminates during Yahusha’s millennial reign, a time of peace, prosperity, and unity for all Yahshar’el and the nations that choose YAHUAH’s way. During this time, 𐤉𐤄𐤅𐤔𐤏 (Yahusha) will establish a global government based on YAHUAH’s Torah, and nations will be expected to submit to His reign. Peace is promised to those who willingly follow YAHUAH’s ways.

This period, often called the “Kingdom of Yahusha,” will be a time of perfect justice and righteousness. Yahusha will reign from Jerusalem, and YAHUAH’s presence will be felt throughout the earth. The prophetic restoration of Yahshar’el and Torah law will see the fulfillment of prophecies, such as those in Isaiah 2:2-4 and Micah 4:1-3, where all nations acknowledge YAHUAH’s sovereignty and come to worship in Jerusalem:

“Now it shall come to pass in the latter days that the mountain of the house of YAHUAH shall be established on the top of the mountains, and shall be exalted above the hills; and peoples shall flow to it. Many nations shall come and say, ‘Come, and let us go up to the mountain of YAHUAH, to the house of the Elohim of Ya’acob; He will teach us His ways, and we shall walk in His paths.’ For out of Zion the Torah shall go forth, and the word of YAHUAH from Jerusalem.” — Isaiah 2:2-3

The Feast of Tabernacles and Everlasting Command

Zechariah 14:16-19 further reveals that during this time, all nations will be required to observe the Feast of Tabernacles, and those who do not will face judgment. This universal observance will serve as a sign of YAHUAH’s complete reign over all creation:

“And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, YAHUAH of hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, YAHUAH of hosts, on them there will be no rain. If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which YAHUAH strikes the nations who do not come up to keep the Feast of Tabernacles.“

This highlights the global significance of the Feast of Tabernacles in the Millennial Reign, where all nations will bow down, worship 𐤉𐤄𐤅𐤄, and keep this Qodesh feast year after year for 1,000 years. As mentioned in Ezekiel 46:1-3 and Isaiah 66:22-23, these everlasting commands also extend to the other Feast Days (Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur), the Shabbat, and New Moons. Sukkot, like YAHUAH’s other appointed times, was commanded for the past, present, and future.

Honoring YAHUAH’s Feasts Today

The beautiful truth is that YAHUAH has graciously invited us to begin honoring His feasts today. By observing them now, we align ourselves with His eternal plan and prepare for the joy and restoration promised in the coming Kingdom.

Honor This Qodesh Feast

The Call to Embrace the Feast Today

While the ultimate fulfillment of these prophetic events is still ahead, we are called to participate in this divine restoration today. Just as the ancient Yahshar’elites were commanded to observe Sukkot, we are also commanded to keep this Feast. Observing Sukkot is not just about looking forward to the future but about recognizing the spiritual significance it holds for us right now.

In the Book of Revelation, we see a glimpse of what that final restoration will look like. Revelation 21:3 declares: “And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of Elohim is with men, and He will dwell with them, and they shall be His people. Elohim Himself will be with them and be their Elohim.'”

This verse points to the future reality when YAHUAH will truly tabernacle with His people. Yet, even today, we are called to “tabernacle” with Him in our hearts. Sukkot is a reminder that 𐤉𐤄𐤅𐤄 desires to dwell with His people, and this is a promise that is fulfilled not only at the return of Messiah but also in our daily lives as we walk with Him in faith and obedience.

As we celebrate Sukkot, we are encouraged to build “booths” in our hearts—a spiritual shelter where we can seek refuge and find joy in YAHUAH’s presence.

How to Aligning with the Feast of Sukkot Practically

To fully honor the Feast of Tabernacles, we must shed the layers of tradition and return to the Word of YAHUAH. Here’s how:

1. Build Temporary Shelters (Sukkah or Booths):
   • Leviticus 23:42-43 commands YAHUAH’s people to dwell in booths (sukkahs) for seven days as a reminder of Yahshar’el’s journey through the wilderness and YAHUAH’s provision
   • Construct a temporary structure using natural materials like branches or wood. Tents, campers, or other temporary dwellings fulfill this command for modern observance as well.
   • Spend time in the sukkah eating, reading scripture, praying, or even sleeping to reflect on YAHUAH’s protection and provision.
   • These temporary shelters are symbols of our dependence on YAHUAH, our acknowledgment of His provision, and our anticipation of the day when He will once again tabernacle with us, His people on earth.
2. Observances of the Feast Day:
   • Holy Convocations – Treat the first day and the eighth day (often called Shemini Atzeret or the Last Great Day) as Sabbaths (High Shabbats). This means refraining from ordinary work and dedicating the time to worship and assembly (Leviticus 23:35-36).
   • Work is permitted on days 2-7, as they are NOT High Sabbaths.
   • Assemble with Yahshar’el or like-minded believers to worship, study YAHUAH’s Word, and rejoice together.
   • Cooking is allowed on all days of this Feast except the day of the weekly Sabbath.
   • Refrain from self-seeking pleasure.
3. Rejoice Before YAHUAH:
   • Deuteronomy 16:14-15 emphasizes the joy of Sukkot, a time to rejoice in YAHUAH’s berakah (blessing) with family, strangers, and the needy.
   • Reflect on YAHUAH’s provision and express gratitude through song, dance, praise, sharing meals, fellowship, and scripture readings to honor the joyous spirit of the Feast.
4. Rejoicing with Fruit, Branches, and Worship:
   • Leviticus 23:40 commands taking the fruit of beautiful trees, palm branches, boughs of leafy trees, and willows of the brook to rejoice before YAHUAH for seven days. This is a tangible way to honor YAHUAH’s faithfulness and provision for Yahshar’el. This practice commemorated how YAHUAH provided for His people during their journey in the wilderness, sustaining them with food, water, shelter, and protection.
     • Gather these elements (or their modern equivalents) to celebrate.
     • Wave them in worship to YAHUAH as a sign of joy and thanksgiving.
     • Combine this wave-type offering with praise, songs, and heartfelt gratitude for His provision and faithfulness.
5. Study and Reflect on Scripture:
   • Delve deeper into YAHUAH’s Word, dedicating extra time to prayer and studying scripture.
   • Study particularly passages highlighting His promises of YAHUAH dwelling with His people (John 1:14; Revelation 21:3).
   • Search the words of Baruch 2:30-35 and their dual prophetic meanings.
6. Look Ahead to Prophetic Fulfillment:
   • Zechariah 14:16–19 reveals that all nations will one day observe the Feast of Tabernacles during Yahusha’s reign.
   • Revelation 21:3 declares the ultimate fulfillment when YAHUAH will dwell with His people forever.
7. Rejecting Syncretism
   • Purity of Worship: Honor Sukkot according to YAHUAH’s instructions, avoiding traditions that mix pagan or non-biblical practices.
   • Base your observance on the Torah and the example of 𐤉𐤄𐤅𐤔𐤏 (Yahusha) Messiah.
   • Focus on YAHUAH’s Word and keep the Feast set apart (Qodesh).

Sukkot and Syncretism

Definition of Syncretism:

• The mixture or fusion of diverse religious ideas or practices from diverse sources.
• A union or attempted fusion of different religions, cultures, or philosophies.
• Merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion.

Christmas is a prime example of syncretism, which is the blending of different practices, ideas, and traditions. This syncretism includes Yule, Saturnalia, Sol Invictus, the Christian birth of Jesus, Santa Claus, Christmas trees, Elves, etc…

Syncretism in the Feast of Tabernacles (Sukkot)

As we have learned from the previous Shabbat and Feast lessons, syncretism has affected the truth of the Feast Days—Sukkot was not spared. I recently read an article that had me pretty upset with a Rabbi’s interpretation of Sukkot and how far he diverged from the original biblical instruction and understanding. Here is the article so you can read it. The Rabbi’s Sukkot description reflects a syncretic layering of sensual and mystical symbolism onto biblical practices—something not rooted in the Torah.

He insists that the Feast includes “the sexual symbolism of the Lulav and Etrog‘ ‘which celebrates the bounty and mystery of creation and procreation.'” Other sources agreed with the Rabbi and noted this “The lulav clearly seems phallic, particularly with its basket attached below, reminiscent of the scrotum. The etrog is clearly breast like, with its pronounced “nipple.” When our community is fragmented we are weak. But when men and women, gays, lesbians, bisexuals and transgender people, singles and married, young and old, all stand together – we can, as is so of the lulav and etrog, move in many directions.“

Yahshar’el’s Call to Purity in Worship

YAHUAH consistently instructs His people to maintain purity and focus in worship:

• Deuteronomy 12:30-32 warns against incorporating the practices of other nations into the worship of YAHUAH.
• Isaiah 29:13 critiques the people for honoring YAHUAH with their lips while their hearts are far from Him, following human traditions rather than His commands.

The True Meaning of the Lulav and Etrog

First, let’s clear something up. Leviticus 23:40 does command, “take to yourselves on the first day the fruit of majestic trees, palm branches, and boughs of oak trees, and willows of the valley, and shall rejoice before YAHWEH your Elohim seven days.” However, the etrog fruit is not native to Israel, and most scholars agree that the fruit would have been the pomegranate. Either way, YAHUAH never did, nor would He want people to collectively get together and worship Him with sexual intent or motive. Many pagan rituals in the ancient Near East involved sexual symbolism or acts. YAHUAH explicitly forbids His people from engaging in these practices (Leviticus 18, Deuteronomy 12:29–31).

Distortion of the Feast’s True Purpose

The sexual symbolism often attributed to the lulav and etrog during Sukkot exemplifies how external influences and reinterpretations have subtly reshaped Torah practices. This interpretation, rooted in sensual and mystical perspectives rather than scripture, distracts from the Feasts’ true purpose of remembering YAHUAH’s provision and faithfulness during the wilderness journey. Leviticus 23:39–43 commands and calls Yahshar’el to humility, reflection, and rejoicing in YAHUAH during Sukkot, not indulging in carnal or mystical practices. This reinterpretation mirrors the broader historical pattern of Esau’s influence over Yahshar’el, introducing foreign elements that distort YAHUAH’s original instructions and shift the focus from Qodesh worship to human traditions. Recognizing and resisting these layers of influence is essential to preserving the purity and intent of YAHUAH’s appointed times.

Conclusion

A Call to Sukkot

The Feast of Tabernacles is more than a historical observance; it is a profound celebration of YAHUAH’s provision, promises, and prophetic purposes. It invites Yahshar’el and all grafted-in believers to rejoice in YAHUAH’s faithfulness, reflect on His Word, and prepare for the ultimate restoration when He will dwell among His people forever. By keeping Sukkot, we do not simply commemorate the past or anticipate the future—we actively participate in the grand narrative of YAHUAH’s Master Plan.

As we dwell in booths, meditate on His Word, and celebrate the harvest of berakah (blessings), we align ourselves with YAHUAH’s covenant promises. This Qodesh Feast is a call to reject the distortions of tradition and embrace the joy, gratitude, and hope it embodies—a foretaste of the eternal Kingdom under Yahusha Messiah.

Will you honor this appointed time, as YAHUAH commands, and step into the joy of His presence? Join the prophetic celebration of Sukkot, a living reminder of YAHUAH’s enduring faithfulness and the restoration to come. Let us look forward with joyful anticipation to the day when all nations will worship before YAHUAH, and His glory will fill the earth.

Next week we will cover THE LAST GREAT DAY!

By: David Edwards – HalleluYAH – Praise YAH – Praise 𐤉𐤄𐤅𐤄

The post Sabbath and Set Apart Feast Days: A Journey into Their Deeper Meanings – Part 6 appeared first on Journal Thy Journey.

Sukkot

A Celebration of Joy and Restoration

Sukkot, also known as the Feast of Tabernacles, Feast of Booths, or Feast of Ingathering, is one of 𐤉𐤄𐤅𐤄 (YAHUAH’s) appointed times, ordained as a kodesh (set apart/holy) feast day for His people Yahshar’el (Jacob/Israel). This festival begins on the fifteenth day of the seventh month, five days after the solemn Day of Atonement (Leviticus 23:34). This feast lasts seven days and concludes with an eighth day, known as Shemini Atzeret or the “Last Great Day.” Though the Eighth Day follows Sukkot, it is distinct from the seven appointed feasts and stands as a unique moed (appointed time), symbolizing the ultimate fulfillment of YAHUAH’s plan for eternity. It is a prophetic finale that might be viewed as having its own menorah stand to signify its profound and separate role, but it does not. It stands singular, signifying the closing of the age and the opening of a new eternal state.

Is Sukkot for Yahshar’el Alone?

Sukkot includes gentile grafted-in branches (Romans 11:17-24) and will consist of all nations in the future (Zechariah 14:16). Many people think or were taught that the Shabbat and the Feast days are not for them but strictly for Yahshar’el, but this is not the truth. YAHUAH expected Yahshar’el and all strangers, citizens, natives, or aliens dwelling among them to remember and keep kodesh the Shabbat and to honor His appointed Feast days (Ex. 20:10, Deut. 5:14, 16:11, 14, Lev. 16:29). The keeping of the Shabbat and Feast days by strangers who dwelled with Yahshar’el was a shadow or blueprint of what grafted-in branches (believers) are called and expected to do today.

Sukkot is far more than a historical event or a relic of the past. It is a living, prophetic celebration that calls Yahshar’el to reconnect with the deeper meaning of YAHUAH’s appointed times. In a time when so many are drifting from YAHUAH’s instructions, it’s critical to rediscover the profound significance behind Sukkot. Though Sukkot is rooted in the traditions of Yahshar’el, it’s not just about tradition. It’s about honoring the commands of 𐤉𐤄𐤅𐤄 (YAHUAH) and the divine blueprint for spiritual growth, renewal, and a closer relationship with our Creator. If we neglect these kodesh observances, we miss out on the opportunity to embrace the transformative power of YAHUAH’s provision, promises, and the future restoration He has in store for His people.

Yahshar’el beautifully demonstrated this realignment during the time of Nehemiah (Nehemiah 8), when they openly recommitted to 𐤉𐤄𐤅𐤄 through the Feast of Booths. By celebrating this feast and rediscovering the Torah, they were empowered to seek YAHUAH’s presence, confess their sins (Nehemiah 9), and enter into a deep covenant with Him (Nehemiah 10). So embrace this kodesh Feast and allow it to ignite a renewed passion for faith, leading to a deeper relationship with YAHUAH and an understanding of His divine plan for your life!

Sukkot Defined and its Significance

The word “Sukkot” derives from the ancient Biblical Hebrew word ‘sukkah,’ which means ‘booth‘ or ‘tabernacle‘. These booths are temporary shelters that symbolize trust in YAHUAH’s provision, protection, and faithfulness. They also represent a reliance on 𐤉𐤄𐤅𐤄 and point to His future dwelling with His people (Revelation 21:3). It was in these booths out in the wilderness that YAHUAH was faithful and provided all the needs of Yahshar’el. Not only did YAHUAH provide their physical needs, but He also manifested His presence and tabernacled with His people every day of the 40 years of wandering in the wilderness (Exodus 13:21-22, 33:9-11, 40:34-38, Numbers 9:17-23).

During the millennium reign, YAHUAH is set to remain in the Shemayim (heavens) while 𐤉𐤄𐤅𐤔𐤏 (Yahusha) will dwell among the people on earth in Jerusalem. Following this period, once every enemy has been conquered (as noted in Psalms 110:1-6) and even death has been defeated (as expressed in Isaiah 25:8 and 1 Corinthians 15:54-55), YAHUAH will come down to earth to dwell with Yahshar’el and the grafted-in branches. Yahshua will be at His right hand, fulfilling the divine plan laid out in Psalms 110:1 and 1 Corinthians 15:24-28. This promise signifies a profound reconciliation and unity between YAHUAH and His people, bringing about a time of ultimate restoration and peace.

24. Then is the end, when He delivers the kingdom to YAHUAH, even the Father, when He makes to cease all rule and all authority and power.

25. For it is right for Him to reign until He puts all enemies under His feet;°

26. the last enemy that shall be destroyed is death.

27. For “He subjected all things under His feet;” but when He says that “all things have been subjected, it is plain that it excepts Him” (The Father) who has subjected all things to Him. °

28. But when all things are subjected to Him, then the Son Himself also will be subjected to the One (The Father) who has subjected all things to Him, that YAHUAH may be all things in all.

1 Corinthians 15:24-28 (HRB)

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In this and all Food for Thoughts I recommend you read the Scripture(s) provided and the entire chapter they are from to obtain more insight.

Feast of Booths throughout the Scriptures:

The Feast of Sukkot (Feast of Booths) is deeply rooted in the Scriptures and has been kept since ancient times. Here’s how the Bible outlines it:

• Exodus 23:16, 34:22, Leviticus 23:34-43, Numbers 29:12-40, and Deuteronomy 16:13-17:
  • YAHUAH provided clear instructions for the Feast of Sukkot and how to keep it.
• Ezra 3:4 and Nehemiah 8:13-18:
  • The Yahshar’elites were faithful in observing the Feast of Sukkot throughout their history. Nehemiah 8:13-18 shows that after returning from exile, the people rediscovered the Torah and celebrated the feast with great joy or gladness. They honored YAHUAH by building booths and listening to the reading of His Word. In Ezra 3:4, we also see the return of Sukkot after the rebuilding of the altar, emphasizing the continued importance of this feast in the life of YAH’s people.
• John 7:1-2, 7:10:
  • Yahshua Himself and his disciples kept Sukkot. His participation highlights that the feast was not just for ancient Yahshar’el but remains significant for His followers today.
• Zechariah 14:16-19:
  • All Nations will worship and keep the Feast of Sukkot in the future.

Sukkot: With Joy and Gladness

Simcha is the Hebrew word meaning joy, joyful, rejoice, gladness, etc. Its strong’s numbers are 8055, 8056, and 8057, with 8055 being the primitive root word for all three. It represents:

• A deep and continuous feeling of pleasantness
• A sense of moving forward and growth
• A Purpose and mission
• Anticipation of dreams, ambitions, or hopes being realized

And you shall take to yourselves on the first day the fruit of majestic trees, palm branches, and boughs of oak trees, and willows of the valley, and shall rejoice before 𐤉𐤄𐤅𐤄 your Elohim seven days.

Leviticus 23:40 (HRB)

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In this and all Food for Thoughts I recommend you read the Scripture(s) provided and the entire chapter they are from to obtain more insight.

Simcha, which means joy or gladness, is different from happiness. Happiness is often fleeting and tied to our emotions; it comes and goes quickly. In contrast, simcha is enduring and long-lasting.

For example, consider a child who receives a gift from a parent. The child experiences happiness in that moment, but soon, the excitement fades, and the gift may be set aside and forgotten. However, simcha (joy) remains within that child, grounded in the knowledge that their parent’s love, protection, and care will always be there for them. YAHUAH’s promise to us, as stated in Deuteronomy 31:6 and Hebrews 13:5, “Never will I leave you; never will I forsake you.“, should instill this same sense of simcha within us.

Therefore, the Feast of Tabernacles is a time of great rejoicing, symbolizing YAHUAH’s provision, protection, and care. As we learned earlier, YAHUAH’s provision, protection, and care were present during the wilderness journey. They are present with us here and now and will be more significant in the coming reign of Yahusha Messiah and thereafter. The joy we experience at Sukkot is not merely emotional but a deep, lasting joy rooted in our relationship with 𐤉𐤄𐤅𐤄. It is a time for us to openly share and express our Simcha and a time of worldwide Joy.

Deuteronomy 16:14-15 highlights this: “And you shall rejoice in your feast, you and your son, and your daughter, and your male slave, and your slave-girl, and the Levite, and the alien, and the fatherless, and the widow that are inside your gates. You shall keep a solemn feast seven days to YAHUAH your Elohim in the place which YAHUAH shall choose; for 𐤉𐤄𐤅𐤄 your Elohim shall bless you in all your produce, and in every work of your hands, and you shall be altogether joyful.“

Sukkot and the Ingathering

The Feast of Tabernacles is also referred to as the Feast of Ingathering (Exodus 23:16; 34:22) because it coincided with the final harvest of the agricultural year: “Also the Feast of Harvest, the first fruits of your labor, of what you sow in the field. Also the Feast of Ingathering, after the going out of the year, at your gathering your work from the field” and “And you shall observe a Feast of Weeks for yourself, the first-fruits of the harvest of wheat; also the Feast of Ingathering after the turn of the year.“

This great harvest symbolizes the future gathering of YAHUAH’s people, not only the firstfruits (the early harvest) but the greater ingathering at the return of Yahusha. Jeremiah 31:1 promises this restoration: “At that time, says 𐤉𐤄𐤅𐤄, I will be the Elohim of all the families of Israel, and they shall be My people.“

Conclusion

As we’ve explored, Sukkot is a profound celebration of YAHUAH’s provision, joy, and promise of restoration. But there’s even more to uncover! Next week, in Sukkot Part 2, we’ll delve deeper into the ingathering, the prophetic layers of Sukkot, its fulfillment through 𐤉𐤄𐤅𐤔𐤏 (Yahusha) Messiah, and its critical role in 𐤉𐤄𐤅𐤄‘s Master Plan for redemption. We’ll also explore how we can honor this kodesh feast today—through building sukkahs, reading scripture, gathering in joy, and reconnecting with YAHUAH’s purpose for this appointed time. Additionally, we’ll address the importance of refusing syncretism and the Last Great Day.

By: David Edwards – HalleluYAH – Praise YAH – Praise 𐤉𐤄𐤅𐤄

The post Sabbath and Set Apart Feast Days: A Journey into Their Deeper Meanings – Part 5 appeared first on Journal Thy Journey.

Sabbath

The Shabbat day or Sabbath is the seventh day of the week that 𐤉𐤄𐤅𐤄 Baruch (blessed) and made Qodesh, meaning He sanctified it, set it apart, or made it Holy.

The Sabbath was NOT created on Mount Sinai when 𐤉𐤄𐤅𐤄 provided the commandments to the Yahshar’elites (Israelites). Shabbat day was made and designated during creation week (Genesis 2:2-3), meaning it was there from OUR beginning. The Sabbath serves as the signature of 𐤉𐤄𐤅𐤄 and establishes a reminder to all of creation that 𐤉𐤄𐤅𐤄 is its author and creator and not creation itself. 𐤉𐤄𐤅𐤄‘s signature emphasizes its significance as a personal mark on creation and His authority. Just as a signature indicates ownership and completion, the Sabbath signifies 𐤉𐤄𐤅𐤄‘s creative work and His relationship with his creation. The Shabbat serves as a weekly reminder of the divine act of creation and keeps our minds from wandering off to strange ideas. Ideas like the Big Bang theory (nothing+nothing=somthing), evolution, aliens placing us on Earth, thinking of ourselves as gods that created ourselves, etc.

And the sons of Israel shall guard the Sabbath, to observe and do the Sabbath for their generations; it is a never ending covenant.

Exodus 31:16 (HRB)

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In this and all Food for Thoughts I recommend you read the Scripture(s) provided and the entire chapter they are from to obtain more insight.

For those who think or have been taught, the Sabbath was done away with. It is clear from Scripture that the Sabbath is not done away with. In fact:

• The Sabbath was instituted at creation (Genesis 2:2-3) and is part of 𐤉𐤄𐤅𐤄’s divine order.
• 𐤉𐤄𐤅𐤔𐤏 (Yahusha) affirmed the Sabbath (Matthew 12:8, Mark 2:27-28) and did not abolish it (Matthew 5:17).
• After what many deemed as 𐤉𐤄𐤅𐤔𐤏 fulfilling the law and the Sabbath in Matthew 5:17 and 11:28-30. 𐤉𐤄𐤅𐤔𐤏 actively observed the Sabbath and used it as an opportunity to teach, heal, and demonstrate the true purpose of the law; to Baruch people, not to burden them. The Shabbat rest day is not a burden. If He fulfilled it, why would He continue to observe the Sabbath consistently?
  • Matthew 12:9-14 — Healing on the Sabbath in the synagogue.
  • Mark 1:21 — Teaching in the synagogue on the Sabbath.
  • Mark 3:1-6 — Healing a man with a withered hand on the Sabbath.
  • Luke 13:10-17 — Teaching and healing on the Sabbath, with a rebuke of the synagogue ruler.
• In the end times, the Sabbath will still be observed (Matthew 24:20).
• The Sabbath rest remains for Yahshar’el and the wild branches (Hebrews 4:9).
• The Sabbath will continue in the New Heavens and Earth (Isaiah 66:22-23).

The Sabbath is a covenant sign (Exodus 31:16-17) and is meant to be a Baruch, not a burden. The idea that it was “done away with” is not biblical. Instead, the Sabbath is a timeless command. A day to rest, to worship, and to remember the Creator.

Scriptures

• Genesis 2:2-3 – 𐤉𐤄𐤅𐤄 blessed the 7th day and made it Qodesh (Holy) and He rested. The Hebrew word for “rest or rested’ is “Shabbat”.
• Exodus 20:8-11 – 𐤉𐤄𐤅𐤄 commands Yahshar’el to Remember the Shabbat and to keep it Qodesh (set apart or holy).
• Exodus 31:16 – 𐤉𐤄𐤅𐤄 commands Yahshar’el to GUARD the Shabbat.
• Isaiah 58:13-14 – Refrain from personal entertainment and self-motivated pleasure-seeking on the Sabbath
• Luke 4:16-30 Mark 1:21, Mark 6:2, Luke 6:6-11, Luke 13:10-16, Luke 14:1-5 – 𐤉𐤄𐤅𐤔𐤏 observed the Shabbat day as was his custom.
• Acts 13:13-15, 42-44, Acts 17:2, Acts 18:4 – Shaul (Paul) observed the Shabbat as was his custom.
• Acts 18:5-11 – Acts also gives us a time frame covering one year and six months, totaling 78 weeks, equaling 77 or 78 Shabbats. Shaul and the disciples with him observed every one of those 77-78 Shabbats.
• Isaiah 66:22-23 and Matthew 24:20 – Prophetic Scriptures show that people will still observe the Shabbat in the future.
• Jubilees 2:17-33 – 𐤉𐤄𐤅𐤄 commands Yahshar’el to Remember, Guard, and keek the Shabbat Qodesh. ***This includes grafted in Yahshar’el ***

On the Shabbat:

• The Sabbath must observed on every 7th day of the week
• No work permitted
• No cooking
• No buying and selling
• Spend time with Abba 𐤉𐤄𐤅𐤄
• Rest
• Fellowship with other Qodesh believers if possible
• Refrain from self-seeking activities or distractions from the holiness of the day

Set Apart Feast Days

Feast Days are Forever

14 – And the day shall be a memorial for you. And you shall celebrate it as a feast to 𐤉𐤄𐤅𐤄, for your generations. You shall celebrate it as a law FOREVER. Exodus 12:14 (HRB)

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Feast days in the Future after 𐤉𐤄𐤅𐤔𐤏 Returns

16-18 – And it shall be, everyone who is left from all the nations which came up against Jerusalem shall go up from year to year to worship the King, 𐤉𐤄𐤅𐤄 of Hosts, and to keep the Feast of The Sukkot. And it shall be, whoever will not go up from the families of the earth to Jerusalem to worship the King, 𐤉𐤄𐤅𐤄 of Hosts, there shall even be no rain on them. Zechariah 14:16-18 (HRB)

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In this and all Food for Thoughts I recommend you read the Scripture(s) provided and the entire chapter they are from to obtain more insight.

Definition of Foreshadow:

• Be a warning or indication of (a future event)
• To predict something or to give a hint of what is to come
• To represent, indicate, or typify beforehand

𐤉𐤄𐤅𐤄‘s order and plan are revealed through His seven annual festivals, which paint a vivid step-by-step picture of His master plan for humanity. Each feast represents a significant prophetic event in His divine timeline that wonderfully connects to our reality. The first three feast days are in the first month of 𐤉𐤄𐤅𐤄‘s calendar, and they foreshadowed or pointed to 𐤉𐤄𐤅𐤔𐤏’s (Yahusha or Yahshua) Death, Removal of Sin, Resurrection, and becoming the First Fruit Offering. The fourth Feast stands alone in the third month of 𐤉𐤄𐤅𐤄‘s calendar and foreshadowed 𐤉𐤄𐤅𐤔𐤏’s promise to send a Helper, meaning the outpouring of The Ruach Ha-Kodesh (𐤉𐤄𐤅𐤄‘s Set Apart Spirit), which is ongoing today. The seventh month of 𐤉𐤄𐤅𐤄‘s calendar contains the final three feasts, as well as the Last Great Day. They foreshadow Awakening, Atonement, and Reconciliation to 𐤉𐤄𐤅𐤄 and the Messianic Age when 𐤉𐤄𐤅𐤔𐤏 will reign. These last feasts perfectly present the completion of 𐤉𐤄𐤅𐤄‘s Master Plan for Yahshar’el and humanity.

𐤉𐤄𐤅𐤄 revealed these seven annual observances as documented in Leviticus 23 and below.

1. Pesach (Passover) – Observed on the 14th day of the first month
2. Feast of Unleavened Bread – Observed on the 15th-21st day of the first month
3. Feast of Firstfruits – Observed during The Feast of Unleavened Bread, the day after the Sabbath following Passover, which would be the first day of the week (Sunday)
4. Shavuot (Feast of Weeks or Pentecost) – Observed 50 days after the Feast of First fruit, which would be in the third month. Do the Count yourself as the “(Jew-ish Rev 2:9, 3:9)” community hold it on the 6th of the 3rd month no matter the count.
5. Yom Teruah/Rosh Hashanah (Feast of Trumpets) – Observed on the First day of the seventh month.
6. Yom Kippur (Day of Atonement and Reconciliation) – Observed on the tenth day of the seventh month.
7. Sukkot and Shemini Atzeret (Feast of Tabernacles and The Last Great Day). Observed on the 15th-21, and The Last Great Day is on the 22nd.

2024 Example of the First Three Feast

April 2024

(Click 2024 for full Calendar)

Feast One

The Passover (Not a High Shabbat)

Pesach (Passover) observes the Exodus of Yahsharel (Israelites) from slavery in Egypt. It’s the first of 𐤉𐤄𐤅𐤄‘s annual feast days, picturing the beginning or the very first step in 𐤉𐤄𐤅𐤄‘s master plan of salvation. The Passover is a yearly reminder of 𐤉𐤄𐤅𐤄‘s intervention in delivering the firstborn of Yahsharel from the death angel (Exodus 12:23-27). It also foreshadowed the future sacrifice of 𐤉𐤄𐤅𐤔𐤏 Messiah, “our Passover” lamb (1st Corinthians 5:7; 1 Peter 1:18-19), for the sins of humanity. The sparing of Yahshar’el’s firstborn from the death angel through the shed blood of lambs spread on their wooden doorpost on that first Passover points directly to us being spared/saved from the eternal penalty of sin (Romans 6:23) by the shed blood of 𐤉𐤄𐤅𐤔𐤏 on the tree. We no longer sacrifice a lamb at Passover but partake of the prescribed emblems, which represent 𐤉𐤄𐤅𐤔𐤏’S body (unleavened bread) and blood (unfermented grape juice, the pure blood of the grape).

On the Passover:

• The Passover must be observed on the 14th day of the first month.
• It is NOT a High Sabbath, so work, buying, selling & cooking ARE PERMITTED!
• A memorial is held on the night portion of Passover. This includes partaking in foot washing and eating bitter herbs, unleavened bread, and wine (unfermented grape juice, the pure blood of the grape).
• Remove all leavened things from the home (i.e., yeast, baking powder, baking soda, cream of tartar, and items that have yeast-like ingredients)

Feast Two

The Feast of Unleavened Bread (Two High Shabbats)

Accepting 𐤉𐤄𐤅𐤔𐤏’s sacrifice and acknowledging that it paid for our sins in thought alone is not enough. True repentance and faith are demonstrated through actions, as actions speak louder than words. It’s not enough to merely profess belief; we must live out our faith. So, once we have repented, accepted 𐤉𐤄𐤅𐤔𐤏, and been forgiven by 𐤉𐤄𐤅𐤄, we must strive to forsake sin completely (Romans 6:1-6). We must seek to remove all sin from us, not return to living in the sin 𐤉𐤄𐤅𐤔𐤏 died for. Romans 12:1 emphasizes a reasonable service of presenting our bodies as living sacrifices, holy and pleasing to 𐤉𐤄𐤅𐤄. Our reasonable service involves striving to live a life that aligns with His will, which includes, examining ourselves, removing pride, avoiding sin, and seeking His truth and righteousness. In essence, living in a way that reflects His Qodesh (His set apartness). Our reasonable service is our part as Yahshar’el and Believers

What is SIN

Everyone who practices SIN also practices lawlessness; and sin is lawlessness [ignoring 𐤉𐤄𐤅𐤄’s law by action or neglect or by tolerating wrongdoing—being unrestrained by His commands and His will].

1 John 3:4 (Multiple Bibles)

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In this and all Food for Thoughts I recommend you read the Scripture(s) provided and the entire chapter they are from to obtain more insight.

To help keep us in the knowledge of the second step in 𐤉𐤄𐤅𐤄‘s plan, 𐤉𐤄𐤅𐤄 gave us the second annual Feast. The observance of this Feast impresses upon us that we must strive not to return to the sins 𐤉𐤄𐤅𐤔𐤏 paid for with His blood (1 Corinthians 6:20). During the day portion of the Passover, we are to remove all the leaven from our home before the Unleavened Bread Feast day starts. The leaven represents our sin. “A little leaven leavens the whole lump (Galatians 5:9).”

I remember my family’s first and second years observing Unleavened Bread, it was hard and unexpected. We kept finding unleavened things in the house during the Feast. It was just like sin; you think you are good, but sin keeps popping up. The process of purging leaven from the house is symbolic of the spiritual work we need to do in our own hearts. Removing sin, or anything that is “not of Yahuah,” and replacing it with righteousness. Ultimately, the goal of the Feast of Unleavened Bread is not just about removing physical leaven from our homes but about recognizing the call to live as “unleavened” people—pure, sincere, and wholly dedicated to Yahuah.

On and during The Feast of Unleavened Bread:

• The Feast of Unleavened Bread must be observed on the 15th day of the first month.
• No work is permitted on the first and seventh days. They are High Shabbats
• Days 2-6 are NOT Sabbaths; therefore, work is permitted
• Cooking is allowed on all days of this Feast
• Rest
• Fellowship with other Qodesh believers if possible
• Eat unleavened things seven days
• Do not bring leavened things in the house
• Refrain from self-seeking activities or distractions from the holiness of the day

Scriptures for Passover and The Feast of Unleavened Bread

• Exodus 12 – 𐤉𐤄𐤅𐤄 commands the Passover and The Feast of Unleavened Bread with specific instructions
• Numbers 9:1-5 – 𐤉𐤄𐤅𐤄 commands the Passover
• Leviticus 23:4-8 – 𐤉𐤄𐤅𐤄 commands the Passover and The Feast of Unleavened Bread
• Joshua 5:10-11 – Yahshar’el celebrated the Passover and The Feast of Unleavened Bread
• Luke 2:41-43 – 𐤉𐤄𐤅𐤔𐤏 and His earthly family observed Passover and the Feast of Unleavened Bread.
• Luke 22:15, John 2:13-23, John 13:1-3 – 𐤉𐤄𐤅𐤔𐤏 celebrated the Passover.
• Matthew 26:17-28, Mark 14:12-25 – 𐤉𐤄𐤅𐤔𐤏 celebrated the Passover and showed that He is the Passover unblemished lamb.
• 1 Corinthians 5:7 – 𐤉𐤄𐤅𐤔𐤏 is our Passover Lamb. Therefore, we don’t need to kill a lamb anymore.
• Acts 18:21 – Paul Observes the Passover (This is the winter time in the year 51 or 52 AD. The only Feast Paul could be referring to was Passover).

Feast Three

Feast of FirstFruits (Not a High Shabbat)

The Feast of Firstfruits occurs specifically on the day after the Sabbath following Passover and during the Feast of Unleavened Bread. Firstfruits will always start on the first day of the week. This Feast also begins the 50-day count to Shavuot (Feast of Weeks or Pentecost). During this festival, the Yahshar’elites would bring the first wave-sheaf of their barley harvest to the Levite priest as an offering to 𐤉𐤄𐤅𐤄. This act symbolized gratitude for the harvest and recognition of 𐤉𐤄𐤅𐤄‘s provision. It represented the idea of giving back to 𐤉𐤄𐤅𐤄 the first and best of what you have received. Firstfruits is also about giving the best of ourselves to 𐤉𐤄𐤅𐤄, not just physical goods but our hearts, time, and obedience.

The foreshadowing and spiritual ramification of this 𐤉𐤄𐤅𐤔𐤏’s resurrection and Him being the ultimate wave-sheaf offering firstfruit is profound. Look at the process of how the wave-sheaf offering was prepared, and you will see the similarities of 𐤉𐤄𐤅𐤔𐤏 being prepared. The grain for the wave-sheaf was beaten or threshed to separate the kernels from the husks. This was an essential part of the preparation. Threshing involves using a tool like a flail to separate the grain from the stalks and beating involved striking the grain to remove the husks, a process required to make the grain usable for the offering. So you see the wave-sheaf offering had to be physically beaten and threshed before being presented and waved up in the air and accepted.

𐤉𐤄𐤅𐤔𐤏 was beaten, scourged, whipped, bruised, slapped, pierced, and other things for our sin, iniquity, and transgression, which got Him prepared to be the wave-sheaf offering (Isaiah 52:14, Matthew 27:26, 26:67, Mark 15:15, Luke 22:63-64, John 19:1, 18:22). After being in the grave three days and three nights (Mat 12:40) 𐤉𐤄𐤅𐤔𐤏 was raised up just like the wave-sheaf offering would be. In 1 Corinthians 15:20, Sha’ul refers to 𐤉𐤄𐤅𐤔𐤏 as the “firstfruits of those who have fallen asleep,” indicating that His resurrection is the first of many. Inclusively, just as the Yahshar’elites offered the first of their harvest, 𐤉𐤄𐤅𐤄 offered the first fruits of His harvest, His only begotten Son as the ultimate sacrifice for humanity, the ultimate firstfruit (John 3:16).

On The Feast of Firstfruits:

• Work, buying, selling & cooking are permitted!
• You can offer a portion of your income or produce
• Give thanks and praise to 𐤉𐤄𐤅𐤄 expressing gratitude to 𐤉𐤄𐤅𐤄 for His provision
• Feast
• Read the Torah, focusing on 𐤉𐤄𐤅𐤄‘s commandments and His faithfulness.

Pictured Time Frame of

𐤉𐤄𐤅𐤔𐤏’s

Death, Removal of Sin, Resurrection, and Becoming the First Fruit Offering

Conclusion

Next week YAH willing, we will cover the last four Feast:

• Shavuot (Feast of Weeks or Pentecost)
• Yom Teruah/Rosh Hashanah (Feast of Trumpets)
• Yom Kippur (Day of Atonement and Reconciliation)
• Sukkot and Shemini Atzeret (Feast of Tabernacles and The Last Great Day)

By: David Edwards – Hallelu-YAH – Praise YAH – Praise 𐤉𐤄𐤅𐤄

The post Sabbath and Set Apart Feast Days: A Journey into Their Deeper Meanings – Part 1 appeared first on Journal Thy Journey.